Jesus calls Peter, Andrew, James & John.

Jesus calls Peter, Andrew, James & John.  Matthew 4:18-22

Matthew 4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

Matthew 4:19 And he saith unto them, Follow me, and I will make you fishers of men. 

Matthew 4:20 And they straightway left [their] nets, and followed him. 

Matthew 4:21 And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 

Matthew 4:22 And they immediately left the ship and their father, and followed him. 

Jesus calls Peter, Andrew, James & John.

Jesus calls Peter, Andrew, James & John.  Mark 1:16-20

Mark 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. 

Mark 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 

Mark 1:18 And straightway they forsook their nets, and followed him. 

Mark 1:19 And when he had gone a little further thence, he saw James the [son] of Zebedee, and John his brother, who also were in the ship mending their nets. 

Mark 1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. 

Jesus calls Peter, Andrew, James & John.

Jesus calls Peter, Andrew, James & John.  Luke 5:1-11

Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 

Luke 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing [their] nets. 

Luke 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 

Luke 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 

Luke 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 

Luke 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 

Luke 5:7 And they beckoned unto [their] partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 

Luke 5:8 When Simon Peter saw [it], he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 

Luke 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 

Luke 5:10 And so [was] also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 

Luke 5:11 And when they had brought their ships to land, they forsook all, and followed him. 

This passage is recorded in Mark 1 and Luke 4.

Demoniac healed in Synagogue.  Mark 1:21-28

This passage is recorded in Mark 1 and Luke 4.

Demoniac healed in Synagogue.  Luke 4:31-37

Luke 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 

Luke 4:32 And they were astonished at his doctrine: for his word was with power. 

Luke 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 

Luke 4:34 Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 

Luke 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 

Luke 4:36 And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out. 

Luke 4:37 And the fame of him went out into every place of the country round about. 

This passage is recorded in Matthew 8, Mark 1 and Luke 4.

Jesus' heals Peter's mother-in-law.  Matthew 8:14-15

This passage is recorded in Matthew 8, Mark 1 and Luke 4.

Jesus' heals Peter's mother-in-law.  Mark 1:29-31

Mark 1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. 

Mark 1:30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her. 

Mark 1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. 

This passage is recorded in Matthew 8, Mark 1 and Luke 4.

Jesus' heals Peter's mother-in-law.  Luke 4:38,39

Luke 4:38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 

Luke 4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 

This passage is recorded in Matthew 8, Mark 1 and Luke 4.

Others healed in the evening.  Matthew 8:16-17

This passage is recorded in Matthew 8, Mark 1 and Luke 4.

Others healed in the evening.  Mark 1:32-34

Mark 1:32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 

Mark 1:33 And all the city was gathered together at the door. 

Mark 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 

This passage is recorded in Matthew 8, Mark 1 and Luke 4.

Others healed in the evening.  Luke 4:40-41

Luke 4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 

Luke 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ. 

This passage is recorded in Mark 1 and Luke 4.

Jesus prays alone.  Mark 1:35-38

Mark 1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 

Mark 1:36 And Simon and they that were with him followed after him. 

Mark 1:37 And when they had found him, they said unto him, All [men] seek for thee. 

Mark 1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. 

This passage is recorded in Mark 1 and Luke 4.

Jesus prays alone.  Luke 4:42-43

Luke 4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 

Luke 4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 

This passage is recorded in Matthew 4, Mark 1 and Luke 4.

1st circuit around Galilee (preaching/healing).  Matthew 4:23-25

Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 

Matthew 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. 

Matthew 4:25 And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan. 

This passage is recorded in Matthew 4, Mark 1 and Luke 4.

1st circuit around Galilee (preaching/healing).  Mark 1:39

Mark 1:39 And he preached in their synagogues throughout all Galilee, and cast out devils. 

This passage is recorded in Matthew 4, Mark 1 and Luke 4.

1st circuit around Galilee (preaching/healing).  Luke 4:44

Luke 4:44 And he preached in the synagogues of Galilee. 

This passage is recorded in Matthew 8, Mark 1 and Luke 5.

Jesus heals a leper.  Matthew 8:1-4

Matthew 8:1 When he was come down from the mountain, great multitudes followed him. 

Matthew 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 

Matthew 8:3 And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 

Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. 

This passage is recorded in Matthew 8, Mark 1 and Luke 5.

Jesus heals a leper.  Mark 1:40-45

Mark 1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 

Mark 1:41 And Jesus, moved with compassion, put forth [his] hand, and touched him, and saith unto him, I will; be thou clean. 

Mark 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. 

Mark 1:43 And he straitly charged him, and forthwith sent him away; 

Mark 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. 

Mark 1:45 But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. 

This passage is recorded in Matthew 8, Mark 1 and Luke 5.

Jesus heals a leper.  Luke 5:12-16

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Jesus heals a paralytic.  Matthew 9:1-8

Matthew 9:1 ¶ And he entered into a ship, and passed over, and came into his own city.

Matthew 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Matthew 9:3 And, behold, certain of the scribes said within themselves, This [man] blasphemeth.

Matthew 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Matthew 9:5 For whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?

Matthew 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matthew 9:7 And he arose, and departed to his house.

Matthew 9:8 But when the multitudes saw [it], they marvelled, and glorified God, which had given such power unto men.

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Jesus heals a paralytic.  

Mark 2:1 ¶ And again he entered into Capernaum after [some] days; and it was noised that he was in the house.

Mark 2:2 And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as about the door: and he preached the word unto them.

Mark 2:3 And they come unto him, bringing one sick of the palsy, which was borne of four.

Mark 2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they let down the bed wherein the sick of the palsy lay.

Mark 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Mark 2:6 But there were certain of the scribes sitting there, and reasoning in their hearts,

Mark 2:7 Why doth this [man] thus speak blasphemies? who can forgive sins but God only?

Mark 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Mark 2:9 Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

Mark 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

Mark 2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

Mark 2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Jesus heals a paralytic.  Luke 5:17-26

Luke 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was [present] to heal them. 

Luke 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought [means] to bring him in, and to lay [him] before him. 

Luke 5:19 And when they could not find by what [way] they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with [his] couch into the midst before Jesus. 

Luke 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 

Luke 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 

Luke 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 

Luke 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 

Luke 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 

Luke 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 

Luke 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. 

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Jesus calls Matthew & eats at his home.  Matthew 9:9-13

Matthew 9:9 ¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Matthew 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Matthew 9:11 And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?

Matthew 9:12 But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick.

Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Jesus calls Matthew & eats at his home.  Mark 2:13-17

Mark 2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Mark 2:14 And as he passed by, he saw Levi the [son] of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

Mark 2:15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

Mark 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Mark 2:17 When Jesus heard [it], he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Jesus calls Matthew & eats at his home.  Luke 5:27-32

Luke 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 

Luke 5:28 And he left all, rose up, and followed him. 

Luke 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 

Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 

Luke 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 

Luke 5:32 I came not to call the righteous, but sinners to repentance. 

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Conflict over fasting.  Matthew 9:14-17

Matthew 9:14 ¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Matthew 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Matthew 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Matthew 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Conflict over fasting.  Mark 2:18-22

Mark 2:18 ¶ And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

Mark 2:19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Mark 2:20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

Mark 2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

Mark 2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

This passage is recorded in Matthew 9, Mark 2 and Luke 5.

Conflict over fasting.  Luke 5:33-39

Luke 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise [the disciples] of the Pharisees; but thine eat and drink? 

Luke 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 

Luke 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 

Luke 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was [taken] out of the new agreeth not with the old. 

Luke 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 

Luke 5:38 But new wine must be put into new bottles; and both are preserved. 

Luke 5:39 No man also having drunk old [wine] straightway desireth new: for he saith, The old is better. 

This passage is only recorded in John 5.

Trip to Jerusalem (2nd Passover April, 28 A.D.).  John 5:1

John 5:1 ¶ After this there was a feast of the Jews; and Jesus went up to Jerusalem.

This passage is only recorded in John 5.

Healing of the lame man at Bethesda pool.  John 5:2-47

John 5:2 Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches.

John 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

John 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

John 5:5 And a certain man was there, which had an infirmity thirty and eight years.

John 5:6 When Jesus saw him lie, and knew that he had been now a long time [in that case], he saith unto him, Wilt thou be made whole?

John 5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

John 5:8 Jesus saith unto him, Rise, take up thy bed, and walk.

John 5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.

John 5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

John 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

John 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.

John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.

John 5:16 ¶ And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

John 5:17 But Jesus answered them, My Father worketh hitherto, and I work.

John 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

John 5:21 For as the Father raiseth up the dead, and quickeneth [them]; even so the Son quickeneth whom he will.

John 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:

John 5:23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 5:24 ¶ Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

John 5:27 And hath given him authority to execute judgment also, because he is the Son of man.

John 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 5:31 ¶ If I bear witness of myself, my witness is not true.

John 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

John 5:33 Ye sent unto John, and he bare witness unto the truth.

John 5:34 But I receive not testimony from man: but these things I say, that ye might be saved.

John 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

John 5:36 But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

John 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

John 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

John 5:40 And ye will not come to me, that ye might have life.

John 5:41 I receive not honour from men.

John 5:42 But I know you, that ye have not the love of God in you.

John 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

John 5:44 How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?

John 5:45 Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.

John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.

John 5:47 But if ye believe not his writings, how shall ye believe my words?

This passage is recorded in Matthew 12, Mark 2 and Luke 6.

Conflict over eating grain on the Sabbath.  Matthew 12:1-8

Matthew 12:1 ¶ At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

Matthew 12:2 But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Matthew 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Matthew 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Matthew 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matthew 12:6 But I say unto you, That in this place is [one] greater than the temple.

Matthew 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Matthew 12:8 For the Son of man is Lord even of the sabbath day.

This passage is recorded in Matthew 12, Mark 2 and Luke 6.

Conflict over eating grain on the Sabbath.  Mark 2:23-28

Mark 2:23 ¶ And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

Mark 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

Mark 2:25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Mark 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Mark 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

Mark 2:28 Therefore the Son of man is Lord also of the sabbath. 

This passage is recorded in Matthew 12, Mark 2 and Luke 6.

Conflict over eating grain on the Sabbath.  Luke 6:1-5

Luke 6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. 

Luke 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 

Luke 6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 

Luke 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 

Luke 6:5 And he said unto them, That the Son of man is Lord also of the sabbath. 

This passage is recorded in Matthew 12, Mark 3 and Luke 6.

Healing of the man with the shriveled hand.  Matthew 12:9-14

Matthew 12:9 ¶ And when he was departed thence, he went into their synagogue:

Matthew 12:10 And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Matthew 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?

Matthew 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Matthew 12:13 Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.

Matthew 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

This passage is recorded in Matthew 12, Mark 3 and Luke 6.

Healing of the man with the shriveled hand.  Mark 3:1-6

Mark 3:1 ¶ And he entered again into the synagogue; and there was a man there which had a withered hand.

Mark 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Mark 3:3 And he saith unto the man which had the withered hand, Stand forth.

Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

Mark 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

This passage is recorded in Matthew 12, Mark 3 and Luke 6.

Healing of the man with the shriveled hand.  Luke 6:6-11

Luke 6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 

Luke 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 

Luke 6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 

Luke 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]? 

Luke 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 

Luke 6:11 And they were filled with madness; and communed one with another what they might do to Jesus. 

This passage is recorded in Matthew 12 and Mark 3.

Continuation of healing ministry.  Matthew 12:15-21

Matthew 12:15 ¶ But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Matthew 12:16 And charged them that they should not make him known:

Matthew 12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying,

Matthew 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

Matthew 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

Matthew 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Matthew 12:21 And in his name shall the Gentiles trust.

This passage is recorded in Matthew 12 and Mark 3.

Continuation of healing ministry.  Mark 3:7-12

Mar 3:7 ¶ But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Mark 3:8 And from Jerusalem, and from Idumaea, and [from] beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Mark 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

Mark 3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

Mark 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Mark 3:12 And he straitly charged them that they should not make him known.

This passage is recorded in Matthew 10, Mark 3 and Luke 6.

Appointment of the 12.  Matthew 10:2-4

Matthew 10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;

Matthew 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James [the son] of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Matthew 10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.

This passage is recorded in Matthew 10, Mark 3 and Luke 6.

Appointment of the 12.  Mark 3:13-19

Mark 3:13 ¶ And he goeth up into a mountain, and calleth [unto him] whom he would: and they came unto him.

Mark 3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

Mark 3:15 And to have power to heal sicknesses, and to cast out devils:

Mark 3:16 And Simon he surnamed Peter;

Mark 3:17 And James the [son] of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 

Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Mark 3:19 And Judas Iscariot, which also betrayed him: and they went into an house.

This passage is recorded in Matthew 10, Mark 3 and Luke 6.

Appointment of the 12.  Luke 6:12-16

Luke 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 

Luke 6:13 And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles; 

Luke 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 

Luke 6:15 Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes, 

Luke 6:16 And Judas [the brother] of James, and Judas Iscariot, which also was the traitor. 

This passage is recorded in Matthew 5 and Luke 6.

Sermon on the Mount.  Matthew 5:1-7:29

Matthew 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

Matthew 5:2 And he opened his mouth, and taught them, saying

Matthew 5:3 Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

Matthew 5:4 Blessed [are] they that mourn: for they shall be comforted.

Matthew 5:5 Blessed [are] the meek: for they shall inherit the earth.

Matthew 5:6 Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

Matthew 5:7 Blessed [are] the merciful: for they shall obtain mercy.

Matthew 5:8 Blessed [are] the pure in heart: for they shall see God.

Matthew 5:9 Blessed [are] the peacemakers: for they shall be called the children of God.

Matthew 5:10 Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

Matthew 5:11 Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

Matthew 5:12 Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Matthew 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.

Matthew 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

Matthew 5:20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Matthew 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Matthew 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Matthew 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

Matthew 5:30 And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

Matthew 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Matthew 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Matthew 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Matthew 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Matthew 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Matthew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 5:40 And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also.

Matthew 5:41 And whosoever shall compel thee to go a mile, go with him twain.

Matthew 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 5:47 And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so?

Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Matthew 6:2 Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matthew 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.

Matthew 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Matthew 6:10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 

Matthew 6:11 Give us this day our daily bread.

Matthew 6:12 And forgive us our debts, as we forgive our debtors.

Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matthew 6:17 But thou, when thou fastest, anoint thine head, and wash thy face;

Matthew 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Matthew 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

Matthew 6:21 For where your treasure is, there will your heart be also.

Matthew 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matthew 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!

Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matthew 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matthew 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matthew 6:27 Which of you by taking thought can add one cubit unto his stature?

Matthew 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matthew 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matthew 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

Matthew 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Matthew 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Matthew 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.

Matthew 7:1 Judge not, that ye be not judged. Matthew 6:10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven.

Matthew 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Matthew 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Matthew 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?

Matthew 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Matthew 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Matthew 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Matthew 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

Matthew 7:10 Or if he ask a fish, will he give him a serpent?

Matthew 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Matthew 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Matthew 7:13 Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:

Matthew 7:14 Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

Matthew 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Matthew 7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Matthew 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:18 A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.

Matthew 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20 Wherefore by their fruits ye shall know them.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Matthew 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matthew 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Matthew 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Matthew 7:29 For he taught them as [one] having authority, and not as the scribes.

This passage is recorded in Matthew 5 and Luke 6.

Sermon on the Mount.  Luke 6:17-49

Luke 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 

Luke 6:18 And they that were vexed with unclean spirits: and they were healed. 

Luke 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all. 

Luke 6:20 And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God. 

Luke 6:21 Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh. 

Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake. 

Luke 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets. 

Luke 6:24 But woe unto you that are rich! for ye have received your consolation. 

Luke 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 

Luke 6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 

Luke 6:27 But I say unto you which hear, Love your enemies, do good to them which hate you, 

Luke 6:28 Bless them that curse you, and pray for them which despitefully use you. 

Luke 6:29 And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also. 

Luke 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again. 

Luke 6:31 And as ye would that men should do to you, do ye also to them likewise. 

Luke 6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 

Luke 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 

Luke 6:34 And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 

Luke 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil. 

Luke 6:36 Be ye therefore merciful, as your Father also is merciful. 

Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 

Luke 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 

Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 

Luke 6:40 The disciple is not above his master: but every one that is perfect shall be as his master. 

Luke 6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 

Luke 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 

Luke 6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 

Luke 6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 

Luke 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 

Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say? 

Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 

Luke 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 

Luke 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. 

This passage is recorded in Matthew 8 and Luke 7.

Healing of the centurion's Servant.  Matthew 8:5-13

Matthew 8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

Matthew 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Matthew 8:7 And Jesus saith unto him, I will come and heal him.

Matthew 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Matthew 8:9 For I am a man under authority, having soldiers under me: and I say to this [man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].

Matthew 8:10 When Jesus heard [it], he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matthew 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Matthew 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Matthew 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, [so] be it done unto thee. And his servant was healed in the selfsame hour.

This passage is recorded in Matthew 8 and Luke 7.

Healing of the centurion's Servant.  Luke 7:1-10

Luke 7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 

Luke 7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 

Luke 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 

Luke 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 

Luke 7:5 For he loveth our nation, and he hath built us a synagogue. 

Luke 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 

Luke 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 

Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it]. 

Luke 7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 

Luke 7:10 And they that were sent, returning to the house, found the servant whole that had been sick. 

This passage is only recorded in Luke 7.

Widow's Son restored at Nain.  Luke 7:11-17

Luke 7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 

Luke 7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 

Luke 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 

Luke 7:14 And he came and touched the bier: and they that bare [him] stood still. And he said, Young man, I say unto thee, Arise. 

Luke 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother. 

Luke 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 

Luke 7:17 And this rumor of him went forth throughout all Judaea, and throughout all the region round about. 

Matthew 11:2-6

This passage is recorded in Matthew 11 and Luke 7.

Messengers from John in prison.  Matthew 11:2-6

Matthew 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Matthew 11:3 And said unto him, Art thou he that should come, or do we look for another?

Matthew 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Matthew 11:6 And blessed is [he], whosoever shall not be offended in me.

This passage is recorded in Matthew 11 and Luke 7.

Messengers from John in prison.  Luke 7:18-23

Luke 7:18 And the disciples of John shewed him of all these things. 

Luke 7:19 And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another? 

Luke 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 

Luke 7:21 And in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight. 

Luke 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 

Luke 7:23 And blessed is [he], whosoever shall not be offended in me. 

This passage is recorded in Matthew 11 and Luke 7.

Jesus praises John.  Matthew 11:7-19

Matthew 11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Matthew 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses.

Matthew 11:9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

Matthew 11:10 For this is [he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Matthew 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Matthew 11:13 For all the prophets and the law prophesied until John.

Matthew 11:14 And if ye will receive [it], this is Elias, which was for to come.

Matthew 11:15 He that hath ears to hear, let him hear.

Matthew 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Matthew 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Matthew 11:18 For John came neither eating nor drinking, and they say, He hath a devil.

Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

This passage is recorded in Matthew 11 and Luke 7.

Jesus praises John.  Luke 7:24-35

Luke 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 

Luke 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 

Luke 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 

Luke 7:27 This is [he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 

Luke 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 

Luke 7:29 And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John. 

Luke 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 

Luke 7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 

Luke 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 

Luke 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 

Luke 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 

Luke 7:35 But wisdom is justified of all her children. 

This passage is only recorded in Matthew 11.

Woe to cities of Galilee.  Matthew 11:20-24

Matthew 11:20 ¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Matthew 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Matthew 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

Matthew 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 

This passage is only recorded in Matthew 11.

The call to rest in discipleship.  Matthew 11:25-30

Mat 11:25 ¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Matthew 11:26 Even so, Father: for so it seemed good in thy sight.

Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].

Matthew 11:28 Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.

Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Matthew 11:30 For my yoke [is] easy, and my burden is light.

This passage is only recorded in Luke 7.

Sinful women forgiven.  Luke 7:36-50

Luke 7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 

Luke 7:37 And, behold, a woman in the city, which was a sinner, when she knew that [Jesus] sat at meat in the Pharisee's house, brought an alabaster box of ointment, 

Luke 7:38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. 

Luke 7:39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner. 

Luke 7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 

Luke 7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 

Luke 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 

Luke 7:43 Simon answered and said, I suppose that [he], to whom he forgave most. And he said unto him, Thou hast rightly judged. 

Luke 7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped [them] with the hairs of her head. 

Luke 7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 

Luke 7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 

Luke 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. 

Luke 7:48 And he said unto her, Thy sins are forgiven. 

Luke 7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 

Luke 7:50 And he said to the woman, Thy faith hath saved thee; go in peace. 

This passage is only recorded in Luke 8.

2nd circuit around Galilee - preaching & healing.  Luke 8:1-3

Luke 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve [were] with him, 

Luke 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 

Luke 8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. 

This passage is only recorded in Mark 3.

Jesus' relations seek to apprehend him.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12, Mark 3 and Luke 11.

Mute healed. Jesus accused of using Satan.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12, Mark 3 and Luke 11.

Mute healed. Jesus accused of using Satan.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12, Mark 3 and Luke 11.

Mute healed. Jesus accused of using Satan.  

This passage is recorded in Matthew 12 and Mark 3.

The sin against the Holy Spirit.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12 and Mark 3.

The sin against the Holy Spirit.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12.

The people demand a sign.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12, Mark 3 and Luke 8.

Jesus mother and brothers.  

This passage is recorded in Matthew 12, Mark 3 and Luke 8.

Jesus mother and brothers.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 12, Mark 3 and Luke 8.

Jesus mother and brothers.  Luke 8:19-21

Luke 8:19 Then came to him [his] mother and his brethren, and could not come at him for the press. 

Luke 8:20 And it was told him [by certain] which said, Thy mother and thy brethren stand without, desiring to see thee. 

Luke 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

Parable of the Sower.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

Parable of the Sower.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

Parable of the Sower.  Luke 8:4-8

Luke 8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 

Luke 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 

Luke 8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 

Luke 8:7 And some fell among thorns; and the thorns sprang up with it, and choked it. 

Luke 8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

The purpose of the parables.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

The purpose of the parables.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

The purpose of the parables.  Luke 8:9-10

Luke 8:9 And his disciples asked him, saying, What might this parable be? 

Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

Jesus' explanation of the sower parable.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

Jesus' explanation of the sower parable.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 8.

Jesus' explanation of the sower parable.  Luke 8:11-15

Luke 8:11 Now the parable is this: The seed is the word of God. 

Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 

Luke 8:13 They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 

Luke 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. 

Luke 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience. 

This passage is recorded in Mark 4 and Luke 8.

Parable of the hidden lamp and the measure.  

xxxxxxxxxxxxxxx 

This passage is recorded in Mark 4 and Luke 8.

Parable of the hidden lamp and the measure.  Luke 8:16-18

Luke 8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light. 

Luke 8:17 For nothing is secret, that shall not be made manifest; neither [any thing] hid, that shall not be known and come abroad. 

Luke 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 

This passage is only recorded in Mark 4.

Parable of the growing seed.  

xxxxxxxxxxxxxxx 

This passage is only recorded in Matthew 13.

Parable of the wheat and the tares.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 13.

Parable of the mustard seed.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 13.

Parable of the mustard seed.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13, Mark 4 and Luke 13.

Parable of the mustard seed.  Luke 13:18-19

Luke 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

Luke 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

This passage is recorded in Matthew 13 and Luke 13.

Parable of the leaven.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13 and Luke 13.

Parable of the leaven.  Luke 13:20-21

Luke 13:20 And again he said, Whereunto shall I liken the kingdom of God?

Luke 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

This passage is recorded in Matthew 13 and Mark 4.

Teaching by parables.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13 and Mark 4.

Teaching by parables.  

xxxxxxxxxxxxxxx 

This passage is only recorded in Matthew 13.

The wheat and tares explained.  

xxxxxxxxxxxxxxx 

This passage is only recorded in Matthew 13.

Parable of the treasure in the field & the pearl of great price.  

xxxxxxxxxxxxxxx 

This passage is only recorded in Matthew 13.

Parable of the net in the sea.  

xxxxxxxxxxxxxxx 

This passage is only recorded in Matthew 13.

Parable of new & old treasures.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 8, Mark 4 and Luke 8.

Jesus calms the storm.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 8, Mark 4 and Luke 8.

Jesus calms the storm.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 8, Mark 4 and Luke 8.

Jesus calms the storm.  Luke 8:22-25

Luke 8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 

Luke 8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled [with water], and were in jeopardy. 

Luke 8:24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 

Luke 8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. 

This passage is recorded in Matthew 8, Mark 8 and Luke 8.

Jesus' heals demoniac at Gesarenes.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 8, Mark 8 and Luke 8.

Jesus' heals demoniac at Gesarenes.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 8, Mark 8 and Luke 8.

Jesus' heals demoniac at Gesarenes.  Luke 8:26-39

Luke 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee. 

Luke 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in [any] house, but in the tombs. 

Luke 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, [thou] Son of God most high? I beseech thee, torment me not. 

Luke 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 

Luke 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 

Luke 8:31 And they besought him that he would not command them to go out into the deep. 

Luke 8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 

Luke 8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 

Luke 8:34 When they that fed [them] saw what was done, they fled, and went and told [it] in the city and in the country. 

Luke 8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 

Luke 8:36 They also which saw [it] told them by what means he that was possessed of the devils was healed. 

Luke 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. 

Luke 8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 

Luke 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 

This passage is recorded in Matthew 9, Mark 5 and Luke 8.

Jesus returns to Galilee.  

Luke 8:40 And it came to pass, that, when Jesus was returned, the people [gladly] received him: for they were all waiting for him. 

This passage is recorded in Matthew 9, Mark 5 and Luke 8.

Jesus returns to Galilee.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9, Mark 5 and Luke 8.

Jesus returns to Galilee.  Luke 8:40

Luke 8:40 And it came to pass, that, when Jesus was returned, the people [gladly] received him: for they were all waiting for him. 

This passage is recorded in Mark 5 and Luke 8.

Jairus' pleads for his dying daughter.  

xxxxxxxxxxxxxxx 

This passage is recorded in Mark 5 and Luke 8.

Jairus' pleads for his dying daughter.  Luke 8:41-42

Luke 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 

Luke 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 

This passage is recorded in Matthew 9 and Mark 5.

Jesus' heals the hemorrhaging woman.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9 and Mark 5.

Jesus' heals the hemorrhaging woman.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9, Mark 5 and Luke 8.

Jesus restores Jairus' daughter to life.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9, Mark 5 and Luke 8.

Jesus restores Jairus' daughter to life.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9, Mark 5 and Luke 8.

Jesus restores Jairus' daughter to life.  Luke 8:49-56

Luke 8:49 While he yet spake, there cometh one from the ruler of the synagogue's [house], saying to him, Thy daughter is dead; trouble not the Master. 

Luke 8:50 But when Jesus heard [it], he answered him, saying, Fear not: believe only, and she shall be made whole. 

Luke 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 

Luke 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 

Luke 8:53 And they laughed him to scorn, knowing that she was dead. 

Luke 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 

Luke 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 

Luke 8:56 And her parents were astonished: but he charged them that they should tell no man what was done. 

This passage is only recorded in Matthew 9.

Jesus heals two blind men.  

xxxxxxxxxxxxxxx 

This passage is only recorded in Matthew 9.

Jesus heals a mute demoniac.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13 and Mark 6.

2nd rejection at Nazareth.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 13 and Mark 6.

2nd rejection at Nazareth.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9 and Mark 6.

3rd circuit around Galilee preaching and healing.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 9 and Mark 6.

3rd circuit around Galilee preaching and healing.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 10, Mark 6 and Luke 9.

Jesus sends the 12 to preach and heal.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 10, Mark 6 and Luke 9.

Jesus sends the 12 to preach and heal.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 10, Mark 6 and Luke 9.

Jesus sends the 12 to preach and heal.  Luke 9:1-6

Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 

Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick. 

Luke 9:3 And he said unto them, Take nothing for [your] journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 

Luke 9:4 And whatsoever house ye enter into, there abide, and thence depart. 

Luke 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 

Luke 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where. 

This passage is only recorded in Matthew 10.

Jesus prepares disciples for persecution.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and Luke 9.

Herod's anxiety over Jesus.  

Luke 9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 

Luke 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 

Luke 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. 

Luke 9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 

This passage is recorded in Matthew 14, Mark 6 and Luke 9.

Herod's anxiety over Jesus.  xxxxxxxxxxxx

xxxxxxxxxxxx

This passage is recorded in Matthew 14, Mark 6 and Luke 9.

Herod's anxiety over Jesus.  Luke 9:7-10

Luke 9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

Luke 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

Luke 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Luke 9:10 ¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

This passage is recorded in Matthew 14 and Mark 6.

The death of John the Baptist.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14 and Mark 6.

The death of John the Baptist.  

xxxxxxxxxxxxxxx 

This passage is only recorded in John 6.

Approach of 3rd Passover (April 29 A.D.).  

xxxxxxxxxxxxxxx 

This passage is recorded in Mark 6 and Luke 9.

The 12 return from preaching.  

xxxxxxxxxxxxxxx 

This passage is recorded in Mark 6 and Luke 9.

The 12 return from preaching.  Luke 9:10

Luke 9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

**** Note: This passage is recorded in all 4 gospels. Matthew 14, Mark 6, Luke 9 and John 6.

Jesus retreats to the wilderness, feeds 5000.  

xxxxxxxxxxxxxxx 

**** Note: This passage is recorded in all 4 gospels. Matthew 14, Mark 6, Luke 9 and John 6.

Jesus retreats to the wilderness, feeds 5000.  

xxxxxxxxxxxxxxx 

**** Note: This passage is recorded in all 4 gospels. Matthew 14, Mark 6, Luke 9 and John 6.

Jesus retreats to the wilderness, feeds 5000.  Luke 9:11-17

Luke 9:11 And the people, when they knew [it], followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 

Luke 9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 

Luke 9:13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 

Luke 9:14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 

Luke 9:15 And they did so, and made them all sit down. 

Luke 9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 

Luke 9:17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. 

**** Note: This passage is recorded in all 4 gospels. Matthew 14, Mark 6, Luke 9 and John 6.

Jesus retreats to the wilderness, feeds 5000.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and John 6.

Jesus withdraws from the crowd.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and John 6.

Jesus withdraws from the crowd.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and John 6.

Jesus withdraws from the crowd.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and John 6.

Jesus walks on water.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and John 6.

Jesus walks on water.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14, Mark 6 and John 6.

Jesus walks on water.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14 and Mark 6.

Healing on western shore of Gennesaret.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 14 and Mark 6.

Healing on western shore of Gennesaret.  

xxxxxxxxxxxxxxx 

This passage is only recorded in John 6.

Discourse in Capernaum. I am the Bread of Life.  

xxxxxxxxxxxxxxx 

This passage is only recorded in John 6.

Peter's loyalty to Jesus.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 15 and Mark 7.

Conflict with the Pharisees.  

xxxxxxxxxxxxxxx 

This passage is recorded in Matthew 15 and Mark 7.

Conflict with the Pharisees.  

xxxxxxxxxxxxxxx 

This passage is only recorded in John 7.

Jesus refusal to enter Judea. 

xxxxxxxxxxxxxxx